“Do you think this outfit looks okay?” she asks.

Hmm…“Well,” I think to myself, “the fact that your shirt resembles a burlap sack doesn’t really help.  In fact, that you’re wearing acid washed jeans from the 1980’s doesn’t really help either.”

“Oh yeah,” I answer aloud.  “You look great!”

What was I supposed to say?  “Hey, the 1980’s called.  They’d like their outfit back.”  This “how do I look?” question is one I’ve been asked a lot, and usually the honest answer is, “You look great!”  Every once in a while, however, that’s not an honest answer.  It seems that no matter how many good answers I try to come up with, all of them sound sort of mean.  I tell a little fib.  My mother would call it a white lie: a lie told for the greater good.  In this case, it’s a lie told in order not to hurt my friend’s feelings.

 

 

1.      In the Garden of Eden, it’s the serpent who first lies to Eve, resulting in Adam and Eve’s expulsion from the garden.

2.      In Leviticus, God says to Moses, “You shall not steal; you shall not deal falsely; and you shall not lie to one another.”

3.      The author of Colossians writes, “Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothes yourselves with the new self, which is being renewed in knowledge according to the image of its creator.”

 

 

From the beginning, we see lying as something that separates us from God.  Last week I read from Genesis chapter 3, telling the story of Adam and Eve eating from the tree of knowledge and therefore being expelled from the Garden of Eden.  They ate from this tree partly because they wanted to be wise.  They also ate from this tree, however, because the serpent lied to them and told them that God would not punish them for eating from the tree from which he told them not to.  We listened to how Adam and Eve’s eating from the tree resulted in God driving them out of the garden.  The result, however, was far worse than mere expulsion from the garden.  Because of their actions, Adam and Eve’s hearts, as the passage last week from Ecclesiasticus tells us, their hearts had been separated from their maker.

 

These passages that we read are about relationship with God and with one another.  When we lie, our hearts are separated from our maker.  When we lie, our hearts are separated from one another.

 

In the Old Testament passage we read today, from Deuteronomy, the Lord says, “If you obey the commandments of the Lord your god which I command you this day, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply, and the Lord your God will bless you…”  By keeping his commandments you shall live and the Lord will bless you.  By keeping his commandments you shall have life.

 

God doesn’t set these laws before us because he has nothing better to do, or because he is some intolerant dictator.  These laws are not about the laws themselves.  These laws are not about making our life more difficult.  These laws are ultimately about relationship: relationship with God and with one another.

 

The problem with lying is that it breaks our relationship with God, and therefore breaks our relationship with one another.

 

But it’s not so cut and dry, right?  Certainly it’s not so easy in everyday life.  Even theologians disagree on this point!  St. Augustine argues that lying is morally wrong in all circumstances.  Meanwhile, St. Chrysostom suggests that lying may be appropriate in particular circumstances.  Because of the complication of living as a Christian and living in this world, it seems that the answer isn’t as black and white and scripture would suggest.  Perhaps there is some gray area.

 

If, for example, lying would save someone’s life, then perhaps it’s okay.  Let us imagine an abusive husband is threatening to kill his wife and children.  He cannot find his children because his wife has hidden them.  He asks his wife if she knows where they are.  She says, “no.”  That’s a lie, right?  If it is saving lives, however, I cannot imagine God would have a problem with that.  That isn’t breaking our relationship with God.

 

Lying is okay, then…right?  Maybe it’s okay in particular circumstances, right?

 

What is the right circumstance?  If we make a blanket statement suggesting that lying is appropriate in particularly important circumstances, we’re going to run into some problems.  What I consider an important circumstance for lying isn’t what someone else may consider an appropriate circumstance for lying. 

 

What about the practical side of lying, then?  We build relationships with one another through trust.  We trust in God because God tells us and shows us that God loves us.  If we bear false witness to one another, our relationships will begin to break down.  When we break down these relationships, we are not living as we were created to live: in relationship. 

 

There are exceptions.  As I said earlier, and as many theologians have argued, if the act of lying will save someone’s life (or some other equally important situation), then perhaps a person can lie.  It would be a mistake, however, to make a blanket statement allowing for the use of lying.  Doing so opens up the possibility for lying to take place when it is not necessary.  If we continue to point to lying as an act that is intolerable, then we are only likely to use it when the circumstances are so extreme that not using it would violate our responsibility to one another. 

 

Remember Deuteronomy: choose life, God says.  If we want to have life, if we want our hearts always connected with our creator, we must live by his commandments.  We must follow his call to us to live in relationship with him, and therefore with one another.  These commandments guide us into a life lived in relationship with God.  As Christian people, as people who know what it means to be in relationship with our Creator, we know that we must follow these commandments. 

 

May we keep be always mindful of these commandments, loving the Lord our God, by walking in his ways, and by keeping his commandments.  That’s how we choose life.  That’s how we help bring life back into this fractured world.  That is how we, too, become blessed.